I tossed and turned in bed, unable to fall asleep. The thought kept
going through my mind: “What if I died tonight? I’m not ready to go to heaven.”
Since I could not shake the thought, I got up, went downstairs and waited for
my parents to come home from their meeting. When they did, I announced that I
wanted to get saved, and they took me straightway to the pastor’s home, where
he explained the plan of salvation and led me in the sinner’s prayer. I was 15
years old when I accepted Jesus Christ into my heart as my Lord and Savior.
It was God’s voice that
was speaking to me that night, calling me into His kingdom. His voice came as a
spontaneous thought inside my head. However, I didn’t define this as the
primary way God’s voice is heard until I had completed a desperate, 10-year
search to hear Him clearly.
Christianity is unique
among religions, for it alone offers a personal relationship with the Creator
beginning here and now, and lasting throughout eternity. Jesus declared, “This
is eternal life, that they may know [God]” (John 17:3). Unfortunately, many in
the church miss the great blessing of fellowship with our Lord because we have
lost the ability to recognize His voice. Though John 10:27 promises
us that Jesus said, “My sheep hear My voice,” too many believers are starved
for that intimate relationship that alone can satisfy the desire of their
hearts.
I was one of those sheep
who was unable to identify the voice of my Shepherd. I hungered for deeper
spiritual intimacy with God, but I could not find it. Then on the 11th year of
my Christian life, I had the spontaneous thought that I should take a year of
my life and focus on learning to hear God’s voice. I decided to act on that
thought and devote a year to focused effort, learning to hear His voice.
Unbeknownst to me, it was the Lord calling me to invest that time.
That year the Lord revealed
four simple keys, all found in Habakkuk 2:1-2, which unlocked the treasure
of His voice. Using the four keys together allowed me to easily hear God’s
voice on a daily basis. Don't worry about the order of the keys. Just make sure
you are using all four keys. It was the most transforming step I have taken in
the 45 years of my Christian life! I would like to share them with you so you
can try them and see if they do the same for you.
Key No. 1: God’s voice in
your heart often sounds like a flow of spontaneous thoughts.
Habakkuk knew the sound of
God speaking to him (Hab. 2:2). Elijah described it as a still, small voice (1
Kings 19:12). I had always listened for an inner, audible voice, and God does
speak that way at times. However, I have found that usually God's voice comes
as spontaneous thoughts, or flowing thoughts.
For example, haven't you
ever been driving down the road and had a thought come to you to pray for a
certain person? Didn’t you believe it was God telling you to pray? What did God's
voice sound like? Was it an audible voice, or was it a spontaneous thought that
lit upon your mind?
Experience indicates that
we perceive spirit-level communication as spontaneous thoughts, impressions and
visions, and Scripture confirms this in many ways. For example, one definition
of paga, a Hebrew word for intercession, is "a
chance encounter or an accidental intersecting." When God lays people on
our hearts, He does it through paga, a chance-encounter thought
“accidentally” intersecting our minds. We consider it chance encounter in that
we didn’t reason it up; however, it is purposeful because God sent it to us.
Therefore, when you want to
hear God’s voice, you tune in to chance-encounter, spontaneous or flowing
thoughts. Even Satan’s thoughts come to us as spontaneous thoughts, which is
why we are commanded to “take every thought captive” (2 Cor. 10:5). I am sure
all of us have experienced spontaneous evil thoughts coming to us, even
attacking us right in the middle of our prayer and worship times. So I conclude
that analytical thoughts are mine, spontaneous good thoughts come from the Holy
Spirit, and spontaneous evil thoughts come from evil spirits.
God’s thoughts line up with
Scripture and with His various names: Comforter, Counselor, Teacher, Giver of
Life, Healer and Deliverer. His thoughts edify, exhort and comfort. They are
pure, peaceable, gentle, reasonable, full of mercy and good fruits, and
unwavering (James 3:17).
Satan’s thoughts line up
with his various names: accuser, adversary, thief who comes to kill, steal and
destroy. His thoughts bring jealousy and selfish ambition (James 3:14-15). They
condemn and bring despair, rejection, fear, doubt, unbelief and, in general,
misery.
Key No. 2: Become still so
you can sense God’s flow of thoughts.
Habakkuk said, "I will
stand on my guard post" (Hab. 2:1). Habakkuk knew that to hear God's
quiet, inner, spontaneous thoughts, he had to first go to a quiet place and
still his own thoughts and emotions. Psalm 62:5 encourages us to silence our
souls before God. There is a deep inner knowing (spontaneous flow) in our
spirits that each of us can experience when we quiet our flesh and our minds.
If we are not still, we will sense only our own thoughts.
Loving God through a quiet
worship song is one very effective way to become still. (Note 2 Kings 3:15.)
After I worship and become silent within, I open myself for that spontaneous
flow. If thoughts come of things
I have forgotten to do, I write them down so I
can do them later. If thoughts of guilt or unworthiness come, I repent
thoroughly, receive the washing of the blood of the Lamb, putting on His robe
of righteousness, seeing myself spotless before God (Is. 61:10; Col. 1:22).
Clear focus provides the
purest flow. To receive the pure word of God, it is very important that my
heart be properly focused as I become still because the intuitive flow comes
out of the vision being held before one’s eyes. If I fix my eyes upon Jesus, the
intuitive flow is pure and comes from Jesus. But if I fix my gaze upon some
desire of my heart, the intuitive flow is affected by that desire. To have a
pure flow I must become still and carefully fix my eyes upon Jesus (Heb. 12:2).
Again, quietly worshiping
the King and receiving out of the stillness that follows quite easily
accomplishes this. Beginning my prayer time as Jesus taught us to pray is
expedient: “Our Father, who art in heaven, hallowed be Thy name.” Jesus taught
us to begin prayer by lifting our eyes up to our Father and beholding Him. We
don’t start prayer with our issues. We start our prayer by gazing upon Him!
Key No. 3: Fix your eyes
upon Jesus, and ask to receive visions.
Habakkuk said, "I will
keep watch to see," (Hab. 2:1-2). Habakkuk was actually looking for a
vision as he prayed. Since I believe the Bible is meant to be lived, I decided
that I, too, would begin looking with the eyes of my heart into the Spirit
world to see what I could see.
Do what King David did! A
good way to begin using the eyes of your heart is by doing what King David did:
“For David says of Him, 'I saw the Lord always in my presence; for He is at my
right hand, so that I will not be shaken'” (Acts 2:25, NASB). The original
Psalm makes it clear that this was a decision of David’s, not a constant
supernatural visitation: “I have set [literally, 'I have placed'] the Lord
continually before me; because He is at my right hand, I will not be shaken”
(Ps. 16:8). Because David knew that the Lord was always with him, he determined
in his spirit to see that truth with the eyes of his heart as he went through
life, knowing that this would keep his faith strong.
We say a picture is worth
1,000 words. I believe that is because pictures are the language of the heart.
We notice that Jesus used pictures constantly as He taught (Matt. 13:34). When
I use pictures in my prayer time, fixing my eyes on Jesus, I am speaking the
language of my heart and that moves me quickly into heart/spirit realities
getting me beyond my mind.
So I choose to do what King
David did and I develop “godly imagination,” which I define as “picturing
things God says are so.” Obviously if I am picturing that Jesus is not with
me, that would be picturing a lie, which is unwise. I can’t imagine any reason
I would want to picture unscriptural things. So I see Jesus at my right hand
always. I add to this Paul’s prayer for God to enlighten the eyes of my heart
(Eph. 1:17-18). Then I tune in to the flow of the Holy Spirit, and He brings
the scene alive. I find I can step from these godly imaginations into a divine
vision.
It is amazing, simple and
childlike! Of course, it would need to be, as we are told that to enter the
kingdom we must become as little children. My 6-year-old granddaughter can do
this and she shares with me her journaling and the visions of the angels
standing on both sides of her, protecting her and watching over her. You will
find your young children can do these four keys easier than you can! Try it
with them and see.
From Genesis to Revelation,
God gave dreams and visions, and He specifically said that in the last days He
would pour out His Spirit and we would see dreams and visions (Acts 2:17).
We must look if we want to
see! Daniel saw a vision in his mind and said, "I was looking. ... I kept
looking. ... I kept looking" (Dan. 7:2, 9, 13). So I needed to repent for
not looking and begin presenting the eyes of my heart to the Lord, and then
looking. As I pray, I look for Jesus, and I watch and listen as He speaks to
me, doing and saying the things that are on His heart. Many Christians will
find that if they will only look, they will see flowing pictures, in the same
way they receive flowing thoughts.
Jesus is Emmanuel, God with
us (Matt. 1:23). It is as simple as that. You can see Christ present with you
because Christ is present with you. In fact, the vision may
come so easily that you will be tempted to reject it, thinking that it is just
you. But if you persist in recording these flowing pictures, your doubt will
soon be overcome by faith as you recognize that the content of them could only
be birthed by almighty God.
Jesus demonstrated the
ability of living out of constant contact with God, declaring that He did
nothing on His own initiative but only what He saw the Father doing and heard
the Father saying (John 5:19-20, 30). What an incredible way to live!
Is it possible for you to
live out of divine initiative as Jesus did? Yes! It is called “abiding in
Christ” (John 15). Fix your eyes upon Jesus. The veil has been torn, giving you
access into the immediate presence of God, and He calls you to draw near (Luke
23:45; Heb. 10:19-22). “I pray that the eyes of your heart will be enlightened”
and you will see His visions. They are His gift to you, freely given (Acts
2:17).
Key No. 4: Journaling, the
writing out of your prayers and God’s answers, brings great freedom in hearing
God’s voice.
God told Habakkuk to record
the vision (Hab. 2:2). This was not an isolated command. The Scriptures record
many examples of individuals' prayers and God’s replies (e.g., the Psalms, many
of the prophets, Revelation).
I call the process
"two-way journaling," and I have found it to be a fabulous catalyst
for clearly discerning God's inner, spontaneous flow, because as I journal I am
able to write in faith for long periods of time, simply believing it is God. I
know that what I believe I have received from God must be tested. However,
testing involves doubt, and doubt blocks divine communication, so I do not want
to test while I am trying to receive (Heb. 11:6). With journaling, I can
receive in faith, knowing that when the flow has ended, I can test and examine
it carefully, making sure that it lines up with Scripture (1 Thess. 5:21).
Doubt may hinder you at
first, but throw it off, reminding yourself that recording God’s words and
visions is a biblical concept and that God is present, speaking to His
children. In the Bible, Satan is constantly casting doubt by saying, "Did
God really tell you ... ?” (Gen. 3:1, GNB)
Learn to relax! When we
cease our labors and enter His rest, God is free to flow (Heb. 4:10). Sit back
comfortably, take out your pen and paper (or computer or iPad), smile, and turn
your attention toward the Lord in praise and worship, seeking His face. Write
down, “Good morning, Lord! I love You. What do You want to say to me?” Then
become still, fixing your gaze on Jesus. You will suddenly have a very good
thought. Don't doubt it; simply write it down. Later, as you read over your
journaling, you will be blessed to discover that the content is amazing and that
you are indeed dialoguing with God!
Knowing God through the
Bible is a vital foundation to hearing His voice in your heart, so you must
have a solid commitment to knowing and obeying God’s written Word. We are
commanded to meditate on Scriptures (Josh. 1:8). As we pray over
Scripture, we find verses leap off the page and hit us between the eyes. This
is another very powerful way that God speaks to us. Regular scriptural
meditation is commanded by God and is a must for the effective Christian life.
It is also very important
for your growth and safety that you be related to solid, spiritual counselors.
All major directional moves that come through journaling should be confirmed by
your counselors before you act upon them. The Bible says in the mouth of two or
three witnesses every fact is to be established (2 Cor. 13:1). Also, in the
multitude of counselors, there is safety (Prov. 15:22). So make sure you walk
in meekness and seek out and receive input from your spiritual advisers. This
step must not be skipped!
The four keys appear again
in Revelation. John used the same four keys that Habakkuk did. In Revelation
1:9-11, we find John was in the spirit (stillness), he heard a voice behind him
(tuned to spontaneity), saying, “Write in a book (journaling), what you see
(vision).” So in both Old and New Testaments, we find the same four keys being
used to receive God’s voice. Don't worry about the order of the keys. Just make
sure you are using all four keys!
As a package, these four
keys work—stop, look, listen, write. They get the job done! People hear. We
guarantee that if you will use these four keys together, they will work for you
and you will hear God’s voice. Try them as a bundle, and see how they work
for you.
By Mark Virkler
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